How Shamanism approaches Archaeology?
Most of us think that
Shamanism represents the ways in which ancient minds see and perceive things. But
then what about the anthology which we have achieved so far and preserve in
museums not only tells us about their social culture but also addresses the
social practices of our forefathers. Rock art is the most prominent art which
hold significance in their social life by taking various forms of images - those
carved in the form of Petroglyphs and Pictographs.
What Shamans have been
portrayed today is all what they left behind. Bones, skeletal remains and
various symbols helps us know that Shamans were so spiritual in nature that
through the use of skeletal bones they used to travel in various worlds. Their
archaeology can be visualized by only imagining their contribution to their
social or religious life. On events like marriages or deaths, it is this
rock-art that they used to consider. Whenever any one dies in there, they used
to perceive that his spirit is eager to meet other gods and goddesses.
Shaman's 'underworld
journey' is well known for the literature written in the light of evidence
tells us that this journey caused the shamans appear to be dead. E.W. Nelson in
18th Report of the American Bureau of Ethnology mentions the following
incident: An Alaskan Shaman revealed after been dead for two days that he
traveled through a world where he heard the weeping of the living. He arrived
to a village where he was taken to a house where there was fire burning some meat
in a pot. He unintentionally understood that if he ate the meat he would not be
able to return, therefore he continued exploring that spiritual journey and
ultimately got back to his grave. His soul then re-entered his body after that
which he was able to return to his village. (Nelson, p. 433)
That is why archaeology
has revealed that they used Petroglyphs to help their
spirits getting back to their bodies; otherwise one can't think any use of decorating
stones other than this. If that means that Shamans use archaeology to strengthen
their spirits, where have they gone now when their solid rock-art is
rediscovered?
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Reference:
E.W. Nelson, "The
Eskimo about Bering Strait" In: 18th Report
of the American Bureau of
Ethnology, pp. 433. Washington.
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By FirstClass-Writeups Team